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Between black and white, an
infinity of colors
Entre le noir et le blanc, une infinité
du couleurs
Fatimata
grew up in tropical Dakar, the westernmost city in Africa, in the country of Senegal. The
easternmost point on the African continent, located in Somalia, is more distant from
Dakar
than New York City is from Los Angeles. These days, Fatimata finds
herself raising two tiny daughters in a considerably smaller
city with a much cooler climate, far from the
Atlantic she last crossed in 2003. Her journey to
Columbus,
Ohio, was more coincidental than
purposeful. At the age of 40, she holds little hope of dreams
coming true. Instead, life happens.
Fatimata's
father, an electronics professor, wanted the best possible
future for his daughter, one of twelve children. In
Senegal, a former French
colony, Fatimata was schooled in two languages, French and
English. She also learned to speak Wolof and Fulani, the ethnic
languages of her parents. Her family was displeased when, at 18,
she courted by a divorceé
twice her age. Flattered by the older man's attention and
impressed by his lavish gifts, Fatimata fell hopelessly in love.
After marrying her suitor, she went on to obtain a college
education as a marketing technician but was unable to find a
suitable job in Dakar,
where unemployment is chronically high.
Shortly after giving birth to a son, Fatimata divorced her
husband of seven years because of his habitual infidelity.
Polygamy is permitted in Senegal, but
Fatimata was disdainful of the practice. "Sometime, you always
asking God to change the man," she explained, "but if you know
he didn't change, you have to go." She did not want to watch her
son grow to be like his father.
To support herself and her son, the young mother opened a retail
shop in Dakar, where she sold
beautifully appliquéd children's clothing and women's bikini
swimsuits in hues of tangerine, crimson, turquoise, and lime.
She and the two seamstresses she supervised constructed the
garments from traditional Senegalese fabrics in a dozen torrid
colors. To American eyes, the designs evoked the sunlit Caribbean.
Selling bikinis might have seemed an improbable business venture
in Senegal, where
Islam is the predominant religion. But Fatimata reassuringly
explained that Senegalese women covered the scanty swimsuits
with pareus or sarongs. She noted that
Dakar, with its population of more than
million, was more secular and tolerant than one might imagine.
She and many of her neighbors there celebrated Christmas as well
as their own religious holidays. The city of Dakar has long been noted for the strong
European influence on its style. Once a busy departure point for
the African slave trade, it is now a well-known destination for
American and European visitors.
A Belgian Peace Corps volunteer stationed in Senegal helped Fatimata expand her
garment manufacturing business. The young man introduced her to
Anne Coppieters, general manager of Citizen Dream, a fair trade
company with headquarters in
Brussels. The retailer's website
advertises, "We wish to sell products that are beautiful in
their form, their colours and their materials, but also in what
they signify: each article on sale in our boutiques has been
made under good conditions, by craftsmen and - women who receive
a proper wage."
According to Fatimata, Ann Coppieters visited her rented shop
and stayed at her home in Dakar. The quality of the
garments designed by Fatimata pleased the Belgian importer, and
on a return trip, she brought samples of children's clothing. Fatimata was asked to reproduce the styles using Sengalese
fabrics she carefully dyed in vibrant shades. Fatimata said
thousands of garments she and her employees produced were
eventually sold under the Citizen Dream label. Their hangtags
bore the legend, "Entre le noir et le blanc, une infinité du couleurs."
Fatimata traveled to Brussels and
Paris, and throughout
Senegal, selling Citizen Dream
merchandise from open-air stands at festivals and bazaars. She
also made two trips to
Washington,
D.C., to visit her sister. In a
shop there, she met a Sengalese merchant who was nine years
older and resided in
Columbus. They began a flirtation, but
Fatimata's religious beliefs prevented her from visiting him
after he returned to
Ohio. To do so, she explained, would
have marked her as a concubine.
One month after meeting her, the
Columbus man asked Fatimata's parents for
permission to make her his wife. Their marriage ceremony took
place in a mosque in the U.S.
capital while the groom was in
Columbus. By Senegalese standards, this
was not extraordinary. Only the older men in the Islamic
community attended religious marriage ceremonies. The brides
were never present. A reception celebrated by the couple in a
more Western style typically followed the wedding. For Fatimata,
there was no celebration after her second marriage. She simply
boarded a Greyhound bus and travelled to Columbus, where she was greeted by her new
husband.
With a 12-year-old son still living with her retired parents in Senegal, Fatimata again became
pregnant. Before the baby's birth, her new husband returned to
his homeland for a visit, during which she made discreet
inquiries from Columbus concerning his whereabouts. Friends
informed her he had another wife, whom he had kept secret.
Fatimata felt betrayed, yet her parents dissuaded her from
considering a scandalous second divorce. One of her husband's
countrymen living in Columbus stepped forward and offered to help
care for Fatimata and her infant. She was grateful.
A year after Fatimata's daughter Marieme's birth, the child's
father returned to Columbus, apologized to
Fatimata, and said he regretted deceiving her. He stayed only
three weeks - long enough to father Awa, who is not yet old
enough to walk. Although her girls' father occasionally phones, Fatimata has refused to take his calls. She is disillusioned.
Parting brocade drapery the color of claret, edged with heavy
bullion fringe, she gazed without rancor at fat snowflakes in
the tarnished sky. "I don't like my life this way," she said.
"It's not marriage."
Two years ago, one of the four Sengalese in the
East Columbus
apartment complex where Fatimata lived persuaded her to seek the
assistance of Jewish Family Services. The neighbor was a career
counselor with the agency. Another Jewish Family Services
caseworker visited her apartment and found her distressed and in
tears. Fatimata said, "she listened to me."
Fatimata's case was assigned to Kara Cantu of Help Me Grow,
Jewish Family Services' educational program for parents whose
children are three, or under. Help Me Grow offered health and
development screening for the little girls, referrals to
community services, and supportive home visits. Kara Cantu
provided the distraught mother with transportation to a
government job and family services agency and showed her how to
obtain Medicare and day care for her daughters. "They helped me
to take out my stress," said Fatimata.
With the assistance of her neighbor, the Jewish Family Services
employment counselor, Fatimata was soon hired as a seasonal
worker at Red Envelope's warehouse on
Creekside Parkway
in Lockbourne, Ohio. When the online gift retailer's
business is good, she works seven days a week. When sales are
slack, she doesn't work at all. Her specialty is custom
embroidery and engraving, but she also performs tasks such as
packing, shipping or pulling orders.
Displayed on a shelf above the television in her apartment is a
silver ornament from Red Envelope that Fatimata inscribed with
Marieme's name and birth date. She likes her job at the
warehouse, though she works among employees who occasionally
speak of her using racial slurs.
Her caseworker from Jewish Family Services also helped Fatimata
locate a neighbor willing to teach her to drive. Fatimata's
budget will not stretch enough to cover the purchase of a car,
so she has not yet taken the driving portion of the driver's
test. She relies on other Sengalese living in Columbus for transportation to work. She sends
money home to her parents and her 14-year-old son, whose father
tells him Fatimata is not a good mother.
Fatimata said Anne Coppieters has occasionally called to suggest
she return to work for her in
Dakar or Brussesls. Fatimata searched for
the fabrics she would require in order to resume manufacturing
embroidered children's clothing for Citizen Dream, but the
material is unavailable locally. She daydreams of having a
container of Sengalese fabric shipped from Africa to the
U.S.
and, in turn, sending completed garments to Belgium for sale. Such a business
arrangement would be inefficient and cost-prohibitive. "All the
time, I go to Jo-Ann Fabric," she sighed, "and I want to buy a
sewing machine." She has no money for such expensive purchases.
At 40, not unlike many American women at significant junctures
in their lives, Fatimata's innate strength is being tested. In Columbus, where she is no longer surrounded by
familiar faces, she can find a few reminders of home at two
Sengalese markets.
Fatimata can be thankful for a father who venerated education.
In Senegal, less
than one-third of the female population is literate. In
Columbus, her older daughter, Marieme, will enter preschool in a
few months. Thanks to the assistance of Jewish Family Services,
Marieme speaks four languages just like her mother.
Fatimata (who asked that her last name and photo be withheld)
was interviewed by professional writer, Robin Mizell.
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